Willa Cather’s The Professor’s House (1925) takes a weird
turn in section 2 (of 3), Outland’s Story, which is purpotedly a “memoir” that
Professor St. Peter composes to capture some of the tales of youth that his
favorite student and late son-in-law, Tom Outland, used to tell to entertain
the St. Peter daughters (one of whom he will eventually marry). A # of things
strike me as strange: Outland on the one hand seems much too old for this plot
– he was an outstanding college student telling tales of his youth to the very
young daughters of his favorite professor, and then w/in a few years marries
the older daughter? He seems to be literally twice her age. On the other hand:
he seems much too young for the part. He’s a college student (albeit he did not
enter as a conventional undergraduate) and he has come from working on the
railroads and in cattle ranching and has roughneck stories w/ which to
entertain the St. Peter children: he seems here as if he must have been in his
mid-20s when entering college. So I don’t know, maybe I’m messed up but either
the chronology or the characterization seems off base. In this 2nd
section, Outland, via St. Peter, tells of a summer he spent grazing cattle in
New Mexico w/ 2 other men, and of their explorations on what he calls the “blue
mesa,” pretty much unexplored territory, on which he discovers ruins of
cliff-dweller civilizations. I don’t know how much the world at large knew of
the cliff dwellers in 1925 (or, the setting of this part of the novel, which
was probably about 1910?), but maybe this is supposed to be the discover by
white settlers of the Mesa Verde dwellings (though those are in SW Colorado)?
Not sure the significance, to St. Peter or to this narrative, of this sudden
shift in terrain and mode; I’m pretty sure we’re not heading toward a Broakback
Mountain romance – but for some reason St. Peter feels compelled to preserve
and to tell this tale – which must have some bearing on his family story and
must be some foundation for Outland’s scientified success, which will lead to a
great fortune for his widow (St. Peter’s daughter) and her “outsider” (that is,
Jewish) businessman-husband.
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